Monday 23 April 2018

Meditations on the Temporariness of Refugee Life



Permanent Temporariness is the exhibition which opened at NYU Abu Dhabi Art Gallery on 24 February 2018. It is an exploration of the enduring permanence of the refugees environment and the concept of ‘temporary people’, by award-winning, research architecture duo Sandi Hilal and Alessandro Petti.
Until 2014, Hilal worked within the United Nationals Relief and Works Agency for Palestine Refugees in the Near East and she continues to work around the refugee problem for the Swedish Public Art Agency, in northern Sweden, and leads the ‘spaces for hospitality’ initiative in Stockholm, with the support of the Arab Foundation for Arts and Culture (AFAC) and the Modern Museet.
Petti is a Professor of Architecture and Social Justice at the Royal Institute of Art in Stockholm and was a Loeb Fellow at Harvard University in the United States. Together, they founded the Decolonizing Architecture Institute (DAi) with Eyal Wizman in 2007, a project that explores the political use of land as a tool for colonization. They also created the Campus in Camps educational project, aimed at democratizing knowledge and educational structures within the Dheisheh Refugee Camp in Bethlehem. 
 
The Dheisheh Camp, the world’s oldest refugee camp, was the inspiration for one of the works in the exhibition: ‘Refugee Heritage’. ‘Refugee Heritage’ is an installation of a series of lightbox-mounted photographs taken by an official UNESCO photographer in the historic Dheisheh camp, in Bethlehem. The photographic installation explores the politics of space and time, as well as the paradoxical permanence of temporary spaces. Though quickly assembled as a temporary living solutions for displaced families, camps such as Dheisheh became permanent homes for generations of families.
‘Common Assembly’ is a video installation and concrete steps which comments on the ironically permanent nature of the crude structural assemblage that occurs in the refugee environment. Built out of necessity and hastily assembled, the moveable concrete steps that seem to lead nowhere, like other temporary camp structures and the refugees’ life in general, lack the careful planning and painstaking assemblage that would be given to a house or lifestyle that was not caught in this transitory political and economic situation.

Permanent Temporariness is a moving collection of works that strike at the very core of human existence. The exhibition includes several installation, performance and sound works in the gallery and other installation works spread out over the NYUAD campus. The breadth of the exhibition emphasises the boundlessness of the refugee problem, as well as Hilal and Petti’s artistic expression and creativity.

Outside the university’s dining area, ‘The Concrete Tent’ is a monumental structure, which plays on the paradox of permanent temporariness - a concrete house in the form of a tent, with billowing, curved walls belying the unwelcoming temporariness and limited confines of a refugee family’s home. There is a sad irony to ‘The Concrete House’ and it can, of course, be understood on so many different levels.

Salwa Mikdadi, Co-curator of the exhibition and NYU Associate Professor of Art History, has presented Hilal and Petti’s work at the Venice Biennial in 2009 as part of the Palestine Pavilion. Mikdadi suggests that the Permanent Temporariness works offer ‘the audience new ways of engaging with this critical and timely topic’.
Her co-curator, Bana Kattan, curator of the NYU Abu Dhabi Gallery sees the exhibition as a ‘large-scale, meditative retrospective’. Adding that Hilal and Petti’s work is, ”both locally relevant and internationally significant, and this subject matter is particularly resonant now.”

Permanent Temporariness is a beautifully contemplative exhibition of works that belie not only the stark reality of human transience, but also the resourcefulness and hopefulness of the human spirit.

 The exhibition will be accompanied by a full programme of talks and events – see: http://www.nyuad-artgallery.org/

Friday 20 April 2018

Saponification in Saida

Saponification is the term used to describe the creation of soap from oils. The Audi Foundation's historic Soap Factory in the historic town of Saida (Sidon) in South Lebanon is the ideal place to learn about the traditional art of soap-making. This was often practiced by women of the region, using home-pressed olive oil, ashes and water from the well. It was also made commercially for sale in larger towns or for export abroad.



The museum, which is located in Saida's ancient souk (market) explores the week-long process of making soap: the two days needed to prepare a caustic water solution from ashes, lime and water in fermentation pits; and the five or six days that the solution needed to be heated at a very high temperature, to separate the impurities and un-disolved oils and create a soapy paste. When cooled, this paste was cut with a wire thread, then it could be moulded into shape or stamped with a design and then dried in round, spherical stacks.



A wonderful video of the museum can be found here: http://www.discoverlebanon.com/en/panoramic_views/south/saida/view_khan-saboun.php


Where Art Meets The Sea

Harpers Bazaar Art, Issue 30, Spring 2018

An exhibition exploring the history of Modern art in St Ives
Sophie Kazan ponders the aesthetic and philosophical commonalities inherent in 20th century works.